Listening to Professor Sondhi in Lahore
An Analysis by Khaled Ahmed
The Friday Times (Pakistan’s First Independent Weekly Paper)
July 25-31, 2003
A visiting Indian intellectual, Professor M.L. Sondhi, was
invited to a session of the Pakistan National Forum on 8
July 2003 to speak on The Future of India-Paksitan
Relations at Punjab Civil Officers Mess, GOR-1, Lahore.
Colonel (Retd.) M. Ikram Ullah Khan introduced the speaker
as the scion of a distinguished family of Jullundher that
had made Lahore their home and contributed to its culture.
He referred to Prof. Guru Dutt Sondhi of the Government
College Lahore and his daughter Sonu who was present at the
lecture. Mrs. M.L. Sondhi turned out to be from a Madrasi
family whose father represented Congress in Lahore and was
close to Lala Lajpat Rai and ran the life insurance company
at Lakshami Chowk with which Lalaji’s Arya Samaj social work
had become associated.
A rightwing view of India:
The substance of Prof. Sondhi’s talk was intellectually
competent. He wanted India and Pakistan to think
strategic. He had much to say in criticism of Indian
leaders and their policies. He was carefully muffled about
Pakistan, the only mild criticism he offered was about
Pakistan being too ‘tactical’ in its thinking. The thrust
of his speech was that Vajpayee was a great statesman who
wanted sincerely to solve India’s problems with Pakistan
‘irreversibly’ despite all sorts of impediments within his
own party and the opposition. He thought India was made to
think anti-Pakistan and devise anti-Pakistan policies by the
Soviet Union. He condemned Nehru’s socialism and held him
(and Mountbatten) responsible for creating a moth-eaten
Pakistan (‘why did you accept that?’) and the Kashmir
problem. ‘Chacha’ Nehru was not loved by children; they in
fact ran away when they saw him; Gandhi was actually loved
by children. He mourned the rejection of the great
free-market economist Shenoy and claimed that he was
personally responsible for bringing him back when India
finally gave up its socialism and turned to free market and
a high growth rate. He said strategically speaking India
needed high growth rates to feed its large population and it
could only achieve these rates if it reached accommodation
with Pakistan. He held that poverty was more of a crisis in
India than in Pakistan.
Emphasis on new strategy:
He said Vajpayee would deliver real and permanent peace on
the basis of the perceived national interests of both sides,
whereas the Gujral Doctrine sought to isolate and sideline
Pakistan as the small state next to India. On the other
hand, Vajpayee was willing to break the mould and embark on
a new course as he had done this.
With Vajpayee the two countries would have to first arrive
at their separate strategies. From the booklet he
distributed to the audience, his idea of ‘strategy’ was what
the ‘leaders of Germany, USA, China, Egypt, Israel, North
and South Korea have done in changing radically their
conflicted relationships into one of confidence-building and
conflict resolution’. The central point in this ‘strategic
thinking’ is security in all its manifestations, economic,
social and military.
The booklet was a part of a larger
publication that emerged out of a two-day India-Pakistan
seminar that he had held in July 2001 as Chairman of the
Indian Council of Social Science Research (ICSSR) from which
he was ousted by the BJP leader Murli Manohar Joshi who
thought the seminar had given away too much to Pakistan on
the eve of the Agra Summit.
Prof. Sondhi hinted that he had helped
create new thinking about Israel in India. He said it was
up to Pakistan to respond strategically to India’s new
policy towards Israel. Once again he wisely played down the
true contours of his Israel policy, even to the extent of
running down the Jews a little in deference to the
audience. Back in September 2000, Prof. Sondhi had made a
presentation at the Brookings Institution in Washington
titled Democratic Peace: US-Indo-Israeli Strategic
Cooperation on how the US could broker an Indian-Israel
deal to confront Islamic fundamentalism and dictatorship.
The gist of his advocacy went like this. India and Israel
should move on the basis of strategic-military
commonalties: Israel should be helped by India to maintain
its defence industry in the face of larger adversaries, and
Israel should help India in upgrading its defence
equipment. It should project its power by strengthening
India’s ballistic missile defence (BMD) system and
development of second-strike capability through a
submarine-borne nuclear delivery system. It could consider
offering to India some of the anti-ballistic missile
technology it obtained from the US as the relationship
advances. In return, India can offer Israel partnership in
the Indian Ocean – an arrangement that will integrate
India’s regional status with Israel’s technological
ascendancy. Israel’s defence industry is not helping much
in relieving the burden of the defence budget which is
extremely high at 10 percent of the GNP as against
approximately 2 percent in the case of India. According to
an Israeli source, Israel’s defence industry needed to
export 75 percent of what it made to be viable. India, a
big buyer in the field, could actually bail it out
economically.
Lahore responds to Sondhi:
The audience at GOR Lahore was top-of-the-line: generals,
journalists and politicians of proven credentials. General
Nishat Ahmed led the military side while ex-governor Shahid
Hamid and intellectual-politicians Haneef Ramay represented
the political elite along with at least two PML(Q)
provincial ministers. Among the journalists were Mr. Majeed
Nizami and Mr. Mujibur Rehman Shami. Everyone asked very
pertinent questions after the lecture, including Umar Shami
and Mrs. Ramay. Prof. Sondhi was shown due respect and
there was some appreciation of his ability to speak freely
about the foibles of Indian politicians and their policies
towards Pakistan.
One can perfectly understand as valid the
technique employed by him to draw the Pakistani side out
even if that meant muffling some of his well known views
expressed elsewhere, including the booklet he handed around
before the talk. However, Mr. Majeed Nizami, who entered
the room after Prof. Sondhi had spoken, chose ‘not to be
taken in’, a right no one could contest. He asked some
pointed questions too.
Showing great respect to Mr. Nizami, Col.
Ikram Ullah Khan thought he could ask Prof. Sondhi to repeat
the gist of his talk, which looked somewhat awkward and was
not done in keeping with the vocabulary used on Hindus by
his newspaper Nawa-e-Waqr. Mr. Nizami started
addressing Prof. Sondhi as masharaj, which somehow
the latter did not register. Then Mr. Nizami got Col. Ikram
Ullah Khan to convey his apt observation that India had
grabbed Hyderabad and Junagarh illegally before occupying
Kashmir and was therefore not trustworthy. Col Ikram Ullah
Khan was in the process of ‘conveying’ Mr. Nizami’s message
to Prof. Sondhi in his characteristic unctuous style when
Mr. Nizami called out: iss kay agay lait hi jayain
(why don’t you grovel in front of him?). He then proclaimed
that India had always sought to attack Pakistan but now
Pakistan was ready for war (ham jang kay liyay tayyar hain).
Prof. Sondhi seemed miraculously hard of hearing, even when
Mr. Nizami remarked to the photographers busy snapping the
Indian guest: aap film zaya kar rahay hiam
(you are wasting film on him). When Prof. Sondhi
appreciated General Musharraf’s tactful diplomacy in the
United States, Mr. Nizami muttered that General Musharraf
too was from the soil of Delhi!
Prof. Sondhi kept asking for a
‘psychological assessment’ of the Indo-Pak relationship. He
was himself practising a valid psychological technique on an
audience in Lahore that he probably knew would be very
hardline.
Although long-term strategic thinking
doesn’t go in favour of Pakistan’s revisionist posture,
there is no doubt that sooner or later it has to formulate
its strategy vis-à-vis India to handle the problem of a
50-year epochal bilateral war tied like a steel-ball to its
economy. Prof. Sondhi was offered ‘tactical’ reactions
while most who could talk ‘strategically’ held their peace
because that would have meant breaking new ground and, in
some quarters, heresy. |